Professor Emerita, Religion, Spirituality, and Society
Professor Kay’s research interrogates oppression theories, virtue ethics, and issues of intersectionality. Her most recent publication is “Jews as Oppressed and Oppressor: Doing Ethics at the Intersections of Classism, Racism, and Antisemitism” (in Judaism, Race, and Ethics. Ch. 4. Edited by Jonathan Crane, University Park, PA: Penn State University Press, 2020). She worked with the university’s Race and Pedagogy Initiative from 2003.
- Curriculum Vitae (PDF)
Selected Publications
“Jews as Oppressed and Oppressor: Doing Ethics within the Structural Dynamics of Classism, Racism, and Anti-Jewish Oppression.” In Shades: Race with Jewish Ethics. Edited by Jonathan K. Crane. University Park, PA: Penn State University Press, Forthcoming.
"Aquinas and Hume: The Implications of Moral Anthropology for the Responsibility and Blameworthiness of Trauma Survivors" (under consideration with The Journal of Religious Ethics)
"Middle Agents as Marginalized: How the Rwanda Genocide Challenges Ethics from the Margin." Journal of the Society of Christian Ethics. 33:2 (2013): 21-40.
Murdering Myths: The Story Behind the Death Penalty. Lanham, Md.: Rowman & Littlefield, 2005.
“The Exodus and Racism: Paradoxes for Jewish Liberation.” Journal of the Society of Christian Ethics. 28:2 (2008): 23-50.
“Is Restitution Possible for Murder? Surviving Family Members Speak.” In Wounds That Do Not Bind: Victim-Based Perspectives on the Death Penalty (pp.323-348) Edited by James Acker and David Karp. Durham, N.C.: Carolina Academic Press, Second Edition, 2007 (2006).
“Murder Victims’ Families for Reconciliation: Story-Telling for Healing, as Witness, and in Public Policy.” In Handbook of Restorative Justice: A Global Perspective (pp. 230-245). Edited by Dennis Sullivan and Larry Tifft. New York: Routledge, 2006.
“In the Shadow of the Execution Chamber: Affirming Wholeness in a Broken Place.” In Practice What You Preach: Virtues, Ethics and Power in the Lives of Pastoral Ministers and their Congregations. Edited by James Keenan, S.J. and Joseph Kotva, Jr. Franklin, WI: Sheed & Ward, 1999, pp. 115-127.
[This book won first prize for a book on pastoral ministry awarded by the Catholic Press Association.]
“Getting Egypt out of the People: Aquinas’s Contributions to Liberation.” In Aquinas and Empowerment: Classical Ethics for Ordinary Lives. Edited by G. Simon Harak, S.J. Washington, D.C.: Georgetown University Press, 1996, pp. 1-46.
“Natural Law.” In Dictionary of Feminist Theologies. Edited by Letty M. Russell and J. Shannon Clarkson.Louisville, Ky: Westminster John Knox Press, 1996, p. 192.
“Politics without Human Nature? Reconstructing a Common Humanity.” Hypatia: A Journal of Feminist Philosophy 9:1 (Winter 1994): 21-52.
Research
My research area is moral psychology in light of oppression theory with a focus on those who occupy dominant roles in society.
My book, Murdering Myths: The Story Behind the Death Penalty (Rowman & Littlefield, 2005) examines American’s deep-seated allegiance to a narrative that justifies violence as a means of justice. Drawing on interviews with death row prisoners and families who have lost loved ones to murder, I show how this story is shared by all. Yet some family members are beginning to tell a new narrative that calls for moral vision and for citizens to play a new role this new script.
My current book project, Human Liberation: Habit and Vice, examines how liberationists understand how those in oppressor roles acquire habits that perpetuate the status quo. A model is presented of how habits are imposed on the young, and how people can undertake to dismantle their habits of subjugation.